The Palace of Illusions by Chitra Banerjee Divakaruni

Chitra Banerjee Divakaruni

Palace of illusions falls in the genre of “No man’s land” . Historical fiction ? Mythology ?, History ? Or just fiction?  Amazon groups most of  such literature under main head Science Fiction , Horror and Fantasy and subhead Fantasy . Does it mean fiction is not fantasy ?

In a way, what is fiction but creative, imaginative narration of real life incidents with added twists and turns to make it dramatic and spell binding and fantasy gives unbridled flow to narration.

I go by this definition of Fantasy . Fantasy is a sub-genre of fiction. It refers to a branch of fiction which usually takes place in a world displaced from ours in either place or time. It has elements of the supernatural, including elements of magic, talking bears and dragons and so on.

So should we then call it historical fantasy ?

The Palace of Illusions is the story of Mahabharatam , in a way it would appeal even to a young reader. Indian mythology is very amenable to creative story telling. To quote the author , “a story gains power with retelling.” So we do have a very powerful story here.

I have read many versions at least once and one version by Rajagoplachari, “Vyasar Virundhu” in Tamil countless times. Mahabharatham is like a Matryoshka doll, with stories within stories going on and on. Virtually there is an explanation for anything happening anywhere as a fall out of something that happened in a different time and space. That is the theory of karma in all its glory.

As for readability, the most boring version is, predictably , the original one; no not in Sanskrit but the English translation by Kisari Mohan Ganguli. Almost every sentence is so convoluted with lengthy adjectives and honorifics for each character even in a routine conversation. Some examples :-

Saying this the mild-speeched Krishna hid her face with her soft hands like the buds of lotus, and began to weep. And the tears of Panchali begot of grief washed her deep, plump and graceful breasts crowned with auspicious marks.”

When Yudhishthira said this, his beloved queen. the high-minded Krishna of sweet smiles, answered him.”

(Krishnaa is another name of Draupadi)

So, we do need the story to be told and re-told in any number of styles, in prose, poetry and drama. The Palace of Illusions starts with the birth or the appearance of Draupadi at King Drupad’s yagya. (sacrifice) . What makes this narration special is that it is told as seen though the eyes of the main female character , Draupadi or Paanchaali.

Right from the start there is the focus on her being born with a destiny to fulfill. In her growing up years (some say that Draupadi was already  an adult when she came out of the sacrificial fire) there is elation and  there is anxiety and her chance encounter with the great sage Vyasa , rather than putting her at ease, only causes  more anxiety .

Despite the prophesies ,as events unfold , she finds herself in no position to change the course of her unusual life. She is probably the only one  among gods, gandharva , yakshas and the mortals , who is married  to five men. She knows that her destiny would drive her to be the cause of the greatest war on earth  and the end of an eon.

No single character can be aware of everything happening over a large canvas of time and space. So our protagonist gets a boon of divya- drishti (divine power to see everything) from the sage Vyasa and the Queen of Dreams dreams up the parts required to cover the gaps in the story. In a way Draupadi becomes the fourth know-all in the story after, Krishna, Vyasa and Bhishma.

The title says it all. Palace of illusions at Indraprastha is central to Paanchaali’s reign as the Queen of Pandava Kingdom. Though this period spans 36 years , most versions give just a broad-brush treatment to this phase barring the Rajasuya Yagya which is at the fag end of the period.

I am going on and on about Mahabharatam in general rather than about this book; but I can’t help it. While reading, there is always a stream of thoughts in the backdrop from various versions, as one looks for similarities and variances. What stands out in the Palace of Illusions is the total familiarity bordering on utter irreverence shown to the great heroes and even gods. This makes the characters look more human and the book more readable.

Just a few examples:-

About Yudhistra

Was he a saint, or merely lacking in common sense? In either case, it was most annoying.”

About Arjuna

For once, my much-wedded husband (aided by a dig from my elbow in his ribs) made the right decision: he asked that the princess become, instead, his son Abhimanyu’s wife.”

Krishna, an Avtar of Vishnu is singled out for special treatment . There is levity and facetiousness where-ever Krishna comes on the scene.

That’s how the famous Geethopadesh at Kurukshetra is described !

When I watched Krishna advise Arjun, consoling him, teaching him how to be successful not only on this battlefield but beyond it, I almost didn’t recognize the amusing, carefree man I’d known since my girlhood. Where had he learned so many philosophies? When had he made their wisdom his own?”

What is a story without a love triangle ? May be in this case it could be a love – hexagon or is it love-polygon , what with Paanchaali talking about the wives of her husbands ! Karna angle is the most unexpected one in the polygon.

Over all, It’s a great read; awesome story telling and absolutely fascinating style. Just wondering ,how would the story have gone, if other strong female characters like Kunti , Gaandhari or even Rukmini had also insisted on voicing  their viewpoints .

PS

The book is best enjoyed if you have a good knowledge of Indian Mythology in general. Unlike Ramayanam, Mahabharatham provides scope for threadbare analysis of all the characters. No one including Krishna is beyond reproach. For further reading / viewing I would suggest Gurcharan Das’s “Difficulty of being good “ and the serial “Dharmakshetra” on Epic Channel. Here’s one episode.

follow through…..

Amaravian Web Site

Today, in the digital world we live in, every individual and every institution needs a digital identity . Amaravian Alumni Association has one of the best identities , our alumni website, amaravian.com. We have a comprehensive database and contact details of fellow-alumni are available literally on your fingertips . Just fire the app on your smart-phone and reach out to any amaravian anywhere in the world. From my own batch 90-95 % are registered.

The website Amarvian.com was launched in 2007 and has gradually built up an exhaustive database on over 5000 alumni , from the initial excel spreadsheet compiled by Capt Vijayasarathi over the years. Technically speaking, it is PHP based, lightweight , having simple user interface and an elegant design. It has withstood the test of time and has maintained the functionality over 13 years.

I know from my experience that it is easier to make a website than to get people to use it, particularly a non-commercial web site with little or no revenues. The simple functionality of emails and forum is amazing. I only wish more people use for routine communication.

We have a simple feature called “Forum” to meet the need for discussions that are stored as a thread. I say simple because it is all text based . I must say, less than 5 percent of our alumni access this part, yet, it is one place where important issues are discussed and the minutes of the discussions are always available for reference. For eg, doing some background research for a short article on functioning of our OBA, I could see the Principal’s letter spelling out the current line of thinking on the issue and the comments from alumni on that letter.

A sad necessity for any community is to keep track of the departed, particularly so for a mature institution . The web site has a feature where any member can make entries; firstly the factual details like date, cause of death and so on. Once the details along with photographs are displayed on the site, any member can pay verbal tributes as comments on the post. A simple way to remember those who have passed on.

Amaravian.com , like most web sites today, has a companion app for mobile devices which is really handy for quick reference on some contact details or photos.

As a technology buff, I have been following the trend closely from newsgroups in the nineties to emails groups and blogs, then social media platforms like Orkut, Facebook,WhatsApp, Instagram and so on. While WhatsApp is clearly the winner today as for usage is concerned, blogs score in durability of contents.

The team working behind the website , have done a wonderful job with selfless dedication , in design and maintenance of the facilty. But there is always a need for enhancements and on the top of my wish list is provision for a multipurpose blog.

For the benefit of people not fully initiated to the bloggers’ world , I include a short note on blogs. Blog is short for Web log , the process of logging into a web site and adding contents. A blog comprising videos is called a vlog, one comprising links is called a linklog, a site containing a portfolio of sketches is called a sketchblog or one comprising photos is called a photoblog. Blogs with shorter posts and mixed media types are called tumblelogs. One might put it as what is Test match to a T-20 match would be a Blog to Instagaram. A blog has all bells and whistles unlike a bland text message, but at the same time can give in depth gyan on any subject unlike an Instagram post.

There are wonderful open source CMS (Content management System) like WordPress that has made blogging a cake-walk even for the people not so technically savvy. WordPress was originally created as a blog-publishing system but has evolved to support other types of web content including more traditional mailing lists and forums, media galleries, membership sites and so on. I understand that Amaravian.com also is in the process of introducing a feature for blogging and we can soon look forward to a lot of creativity from the members.

A big Thanks to the team ; in the order of School Seniority , Vijayasarathy N(244), Seetharaman Ganesan (1625), T S Vijaya Kumar (1657), Sundaraeswar Babu (1677) , Mohammed Shaffiudeen (1707), Senthil Shankar (1756) , Damodararaj Kannan (2044) , Muruganandhan (2487) , S Anand Kumar (2968) and A R Sooriyaoli (RollNo: 4490).

Old Boys Association

Old Boy’s Association or simply OBA means different things to different people. I might also add “at different times”. Over a span of 50 years , perceptions change particularly when seen through the eyes of a student, an alumnus and as part of the school management.

In the year I joined , 1968, there were just four batches that had graduated from the school. The old boys were really boys and not old men as we see today. What was the purpose of OBA then ? For the alumni , it was a great way to keep in touch with their alma mater, particularly considering that in those days the only other way to keep in touch with anyone was through letters or snail mail as they are called now. It was good to meet your favorite teachers and give an update on your progress or seek guidance. For the teachers it is absolutely rewarding to see their wards standing on their own legs and to see them shining in various fields ; a moment of pride for any mentor.

As students , we really used to look up to our seniors as many of them were role models for us. I think, the school had a bias towards accommodating NDA cadets and OBA was scheduled keeping the academic session of NDA in mind. For most students ,at that age, NDA was always something awe inspiring . It took just four years for a boy passing out from the school to become a commissioned officer of the defense forces. Add another two years and he would have picked up the rank of captain, the same rank held by our School Headmaster ; and school Headmaster was a very big man,especially when seen from the perspective of a student.

It was not just the rank, there was a distinct change in the personality, that appealed to the young. To motivate a young boy to join the forces, it takes just one interaction with a boy who had been with you at school not many years back and has now evolved or risen to a position you hold in high esteem.

An alumni get together is also an occasion to have fun with your childhood mates , but that is something that can be organized anywhere , not necessarily at the school. Of late it is this aspect which has attained monstrous proportions.

In the earlier days , meaning in the seventies, an OBA meant a special assembly where alumni gave motivational talks , followed by a friendly game of basket ball or cricket and informal meals at the Boys Mess.

As a student, I particularly remember the OBA of 1974 , may be because we were the senior most batch then or may be because I happened to participate in the School Team vs Alumni Team cricket match. Whatever be, that’s the kind of get together I would cherish. There was a special assembly and a friendly Cricket match at what used to be Football Field No 4 , later called, Oval and now called “ xxxxx Stadium” .

We were in whites , prim and proper, for a leisurely game umpired by redoubtable duo ,Mr Venkateswaran and Mr Raghuraman. There was lighthearted banter and fun , less of competition and more of mutual appreciation. For the records, the school team won the match comfortably. Nambi got a bunch of wickets; Baburaj and I got a decent opening partnership going for the school team. I might add here that it was Baburaj who kept the score board moving while I just held on to one end. As I recall Senguttuvan kept the wickets for the Alumni and Flying officer Madheswaran , who went on to become an Air Marshall, was the main bowler.

That’s the way I like to remember an OBA; motivational talks , friendly games and simple regular meals at the Mess.

After that get together, the next one I attended was in 2004 , a good thirty years later. Everything had changed. Many of the alumni were accompanied by families, there were many cars moving about on the roads where we had seen only bicycles. The swimming pool was open to all and it looked more like an amusement park. The numbers were high and so were the alumni once it got dark.

I was attending an OBA meeting after a long time and had a lot to catch up on. Selvavinayagam and I , meeting after three decades, sat on the steps of our famous Pilliayar Koil and talked and talked. We talked about the school, ourselves and our families ; it was well past midnight when we broke off. Many of our alumni were still hanging around the mess complex , high but not dry.

I felt there was an attempt on the part of alumni to show off that they had arrived and that it was an occasion to celebrate. The music was loud and atmosphere boisterous. I cannot visualize what the then students thought of us. May be for the present lot of students , an alumnus driving a big car, and living it up was more of a role model than say someone who joined army or achieved academic excellence. Can’t say.

Subsequently we have had many fiery discussions on the Alumni Forum. While the younger lot was divided on the opinion, the older lot generally felt that it was a sober occasion and there was a definite need for restraint.

For me , the most important reason for alumni get together at the school will always be to motivate the younger lot to pursue the common values we always shared and will continue to share.

Running Away From School

Every batch had some boys who couldn’t handle the home sickness and tried running away. The fact was that many of us would have run away or at least , made an attempt to. If we didn’t ,it was only due to lack of courage or ideas not for lack of intentions. What kept us in may also have been due to an acute awareness of the futility of the whole exercise. And even at that age the ego was strong enough not to let the tears show and we carried on ,all our movements controlled by the wardens’ whistles and the school siren. People like me had to go through four more years in the military academies, living from siren to siren. A passing thought ; why is it that only jails and hostels have wardens ? Be that as it may , every jail would have stories of great escapes. We also had some odd guys who would tried to break free from the system control . I would refrain from names to avoid embarrassment.

Today it is all comical to think of the attempts by boys to run away from school. In the year 1968, Udumalpet , the nearest town with a railway station looked far far away than the 17 km that separated the place from Amaravathinagar. The road to Udumalpet was virtually deserted and there were just three buses connecting the two places; CVNT (C Velusamy Nadar Transport) AMS, pand one more.

A little boy who felt homesick didn’t have time , inclination or the resources for planning a trip by bus. He wanted to run away and that is just what he did. He started running on the road towards Udumalpet. The other direction led to Amaravathi Dam, a cul de sac, so there was no possibility of taking the wrong direction. When he felt tired he started walking. It provoked amusement as well as a sense of pathos to see a little boy trying to carry a huge trunk and finally deciding to just run empty handed as there was nothing of his baggage he could carry on his tentative road trip.

So , what happened to these runners? Some time after the run started, someone missed the boy , informed the warden and house master and started looking around. After checking from friends , once it was established that the boy indeed was a suspect and was prone to misadventure , the real search started. A word was sent to Mr Cherian, the only teacher who had a scooter. He didn’t have many places to search; he went straight on the Udumalpet road looking for a teary eyed , tired little boy trudging along the road . After a couple of kilometers , often well short of Manupatti , the nearest village ,the boy was found and he generally complied when asked to sit on the pillion. The boy was back in school and all was well; the story came to an end.

There was another type of running away which happened with older boys and that was more serious. Such a thing happened when there has been a serious lapse on part of a boy and he was convinced that his continued stay in the school campus was detrimental to his physical well being.

He was generally , flagrantly on the wrong side of seniors, masters (teachers) or the whole system. This could happen after a theft that has been found out or likely to be found out or when anonymous complainant against the system was identified.

Such cases resulted in much better planning and sometimes a clean escape. Normally such boys reached Udumalpet undetected. More agencies had to be sent to Udumalpet bus-stop , railway stations and other places where the boy could proceed further on the next leg of his journey.

As for as I remember there was only one case wherein a boy reached Madras (now Chennai) to give a telegram saying that he had reached home and all was well. Today it sounds all comical, but at that time the escapees as well as the school authorities would have been through a harried time of anxiety and tension. Anyway, all is well and most of the then escapees have successfully graduated from the school and are holding eminent positions in the society today.

Discipline and Punishments

Why Sainik School ? That’s a question faced by most parents who have opted for their child to study there. Many pronounced it as Chinese school as the hindi word sainik never made much sense to the Tamilians. Karunanidhi, in circa 1969, as chief guest for the annual day function called it Paasarai palli (பாசறை பள்ளி ) but the term never gained currency.

Why Sainik School and why not a local day school ? The most socially acceptable reply would be that a child learns discipline there. There are some friends and relatives who just assume the boy to have gone totally beyond the control of the parents and so he required external force to reign him in much like a wild horse needs special efforts to be broken in. I have personally heard someone asking my brother about me in a low voice , “is he that violent “ or words to that effect. The Tamil word is “muradu” (முரடு) ; one of those untranslatable words.

The school did foster discipline with activities like drill and PT , with the whole hierarchy of juniors, Seniors, prefects, captains, house master etc. One just could not stray out of step or display his individuality without treading on some some toes to disastrous results.

But the moot point is that, is such enforced discipline sustainable ? I doubt. It never worked in my case at least. Be it getting up early in the morning or be it the spit and polish military turnout, it never lasted beyond the school campus. Yes, today I do get up early in the morning, go for a two hours walk ; but it is more out of self discipline after rebelling against and breaking out of the enforced discipline. Opinions will differ, but personally I feel that such kind of training should be reserved for dogs and horses.

If Discipline is given so much importance, can Punishments be far behind? There were punishments of all kinds; by the students to the students, by the teachers and by the whole system to enforce uniformity and discipline. The common offenses were not making bed, not polishing the shoes properly , insolent behaviour with a boy one class senior ; nothing much really to write home about. The less these punishments are talked about , the better it is. Most children grew stronger and became aware of the unlimited capacity to take abuse and yet survive. Some children unable to deal with such an environment may develop psychological problems. It would require experts in the field ,to come to a definite conclusion ,after a proper study of data.

Whatever be, major crimes like lying and stealing were actually encouraged indirectly as all is fair if you have the right answer. A good response to “why are you late” can get you off the hook if you can come up with a plausible lie spontaneously. Of course the golden rule here was DO NOT EVER GET CAUGHT. Other terms which feel all wrong but work all right is “beg, borrow , steal” and “by hook or crook”. Personally I would rather be in torn clothes than beg ,borrow or steal to be dressed smartly in new clothes. These are typical war time values when the ends are more important than the means. That was the kind of training given to children of Sparta to ensure a citizenry always fit for war and survival. One thing I am convinced; Punishments may foster short term discipline but robs one of dignity and a sense of self-worth,which I feel is more important in the long run.

The school did produce smart boys who could survive in any kind of environment. That can be seen from the way the alumni have proved themselves successful in all walks of life. I would say that, how this smartness was channelized depended more on the upbringing at home and of course personal efforts ; after all, to use a computer analogy, human beings are endowed with the capacity to boot up on their own.

Coming back to the original question of Why Sainik School , I would say, “The school produces smart boys fit to take on the rough and tumble and come out successful in any walk of life” .

All The World’s A Stage

If knowledge is imbibed through impressions in classrooms , libraries and laboratories, it is an auditorium or a central discussion hall where you learn to express this knowledge, in a way useful to your society and to yourself.

Thirukkural has a complete chapter on Stage Fright , “Avai Anjaamai” (அவை அஞ்சாமை ) . Every couplet in the chapter is a gem , but my favorite is Couplet No 726. A rough translation would go like this :- “ What have they to do with a sword who are not valiant, or they with learning who are afraid of an intelligent assembly ? “ Only of late, our engineering colleges and B Schools are waking up to the idea , generally to improve the placement prospects for their students.

Many a time you get to know yourself better by expressing yourself through a work of creativity; it could be a speech, writing , fine arts or performing arts. To that extent an auditorium plays a great role in learning. An auditorium need not be an indoor space with with world-class acoustics and interior decoration. It could as well be a raised platform set up under a banyan tree where children can express themselves freely in front of their teachers and peers.

Our school did not have a dedicated auditorium to begin with. We had a temporary construction for senior boys mess which doubled as an auditorium for all kinds of functions that required a stage and seating for 300 boys.

Going back to Feb 1968, it was just a few days after we had joined the school. Mr Selvaraj turned up at our hostel one evening , after dinner. I remember we were in our pajamas for his reading test or should we say, the audition test. He made every boy read a verse or a paragraph from a text book. Tamil is a unique language that even among native speakers of the language , a vast majority cannot handle the different sounds of , ,,,(two Ls, two Rs and a sound not expressible in letters of the English alphabet, or for that matter any other language in the world barring Malayalam ) May be because we were the tiniest or may be because we could handle the pronunciations better , five of use were selected. I remember Baskar and Mouli and cant’t recall the other two)

It was for participation in grandiose sounding Tamil Literary Association Meeting though our role was nothing more than reciting some nursery rhymes about dogs, cats, birds and so on.I suppose , it was also a way of of welcoming our batch to the Auditorium.

The next big occasion was the Feeder House day that was celebrated along with Children’s day in 1968. Considering that we were all in class V , it must have been a tough job for the teachers to prepare us for a full fledged entertainment program as it happens on any “House Day”. The matrons Ms Gowri and Ms Julia were also fully involved in the preparations. The program included songs , dance and plays in Tamil, English and Hindi. It is surprising how a child can memorize dialogues in a language he knows little about.

The Hindi play directed by Mrs Visalakshi was about Meera and I played the role of Meera. Miss Visalaakshi, not only had large eyes as her name suggested , but also had a large heart and everything about her was XXL . She was a great singer with a sweet voice. The play had three scenes with short dialogues and a longish dance at the end where the Child- Meera is thrilled to be in possession of a Krishna idol. Since an attempt to teach me to sing turned out disastrous , Mrs Visalakshi sang in the background and Meera holding the idol of Krishna danced to “Mere Angane men murli bajao”

In our house day functions, we had a norm that the program always started with an elaborate opening tableau. A lot of efforts went into the project . It was a Still or a kind of slow animation of characters against a backdrop set to some theme like freedom struggle, education and so on.

For our feeder house day falling on Children’s day, the theme was children and so it was the scene of Krishna stealing butter. We already had a Krishna, Gnanasekar, made up and ready for the play “Meera”. They put a head scarf ,dubatta, on my head to convert child-Meera to adult-Yashodha! These days , teachers are smart. They decide the cast and crew based on the ability of parents to run around and provide costumes and accoutrement . I don’t know from where the blouse, skirts , bangles and all materialized; all procured by teachers and matrons. On the lighter side, having played the roles of Meera and Yashodha on the same day, I have become a die hard fan of Krishna . Today when most people write Sri Ramajayam , I write Om namo bhagavate Vasudevaya!

Despite this great start I never reached anywhere in the subsequent years mostly doing small roles in the House day programs , reciting poems in Hindi literary meetings and an odd participation in a debate in English.

In 1969, we moved to the new school complex and in 1970 or 71 , Avvai Auditorium came into being. It was a little more than an asbestos shed , but it had a large space for stage and we had a decent audio system. The auditorium is named after Avvaiyaar, the great Tamil poet. A plywood cutout of the poet was placed above the stage. On hindsight ,I wish we had had a grand statue or a bust .

A point to note is that Avvaiyaar was more of a poet and philosopher than a playwright . In schools auditoriums are for literary meetings , debates and quiz programs as much for music, dance and plays.

We would also remember Avvai Auditorium for the daily morning assembly. I think it is the only school , I have come across where teachers wore their academic gowns every day during the morning assembly. We had a practice of one of the choirs , one for each language; Tamil, English and Hindi singing when teachers walk in , in their academic gowns, to take their place on the stage. On my first day in the school, I remember the Tamil Choir singing the Bharathi daasan’s song “Kottu murase”. I just loved it and since then have loved every one of the songs from the morning assembly.

Any performance on the stage can be divided into stuff that is prepared and regurgitated or stuff that required thinking on your feet. While declamation and recitation fall in the first category, debates and quiz programs would fall in the second. I feel schools should focus more on getting children to think rather than memorize. To me, memorizing couplets from Thirukkural or the poem IF by Rudyard Kipling makes sense; but not memorizing poems like The old horse dobbin out at grass…..” or a complete speech by Mirabeau on national Assembly of France. Some of my classmates may remember the hours put in on Mirabeau’s speech. Sometimes I do regret not utilizing the enormous capacity in childhood to lap up every poem of Bharathiyaar or some great couplets from Thirukkural.

The junior boys took turns to announce birthdays and read out the news for the day the seniors had to give a talk on any subject of their choice.

Many of us took the easy route of picking up an essay from the “NDA Master Guide” that was considered the ultimate store-house of all knowledge. You started with “The path of duty is the way to glory ….napoleon said this, Nelson said that and so on” . Some of us wrote our own scripts for the talk. I remember speaking about Poetry, Power of Concentration and about Dreams.

If I were to design a school building today, I will start with an auditorium and then design the class rooms and other facilities around it. I did have an opportunity to be part of a deliberation on the standard design for Army Schools. The auditorium was ‘fitted in ‘ in the space enclosed by rows of classrooms more as a space saving measure than for any reason that had to do with educational requirements.

This proposal was shot down by the majority on the plea that an auditorium with class rooms on all sides would be a big disturbance for teaching. This idea is obviously from the understanding that an auditorium was meant for musical and dance performances and the countless rehearsals that goes on to stage any function would render the place ever noisy. For most people, an auditorium is a place for the gladiators of the school to perform on the Annual day for the parents and guests to applaud.

I think , it should be a place for the children to learn to think on their feet in front of peers and teachers . It should be a place for discussions and debates and not only for guitars and drums , disco lights and dance. For our school , Avvai Auditorium definitely met the requirement.

Learning to Learn

When I look back and try to identify, what was the most useful thing I learnt at school, it is not the formulae and equations in mathematics ,physics or chemistry, nor the grammar in languages, it was just “learning to learn”. Once a teacher kindles the curiosity in you rest is an automatic process ; one just needs to be allowed to learn by experimenting and the teacher just needs to provide the timely help when one is badly stuck and there’s the danger of losing interest. Kindle the curiosity and keep the interest alive and that’s all there is to it.

Today there’s a lot of talk about technology aided teaching. There are three dimensional multimedia presentations to explain every principle and process in Science. Even the text books have color graphics. Those days a teacher was everything; even complex subjects had to be explained with just chalk and talk augmented by the experiments in laboratories and even outside them.

When I try to recall the lessons taught by Mr Venkateswaran, it is not just the subject , I still remember the way he went about introducing an idea. It was the first lesson on singled cell organisms . It was in class VI, Venky sir walks in , asks a boy to open his mouth and proceeds to pick a bit food debris from between the teeth and make a slide then and there. Then we all trooped into the lab to peer at that slide. We could not make out much , but sure we saw some living things moving about. It could have been shown on a pre-prepared slide or a chart . But the fact that my classmate Sivakumar, I still remember the boy with the open mouth, could be hosting an universe of micro-organisms in his mouth kindles the kind of curiosity, that one wants to learn more and more.

The same teacher , to introduce the human digestive system, made a boy do a headstand in the class. It was Satyanarayanan, I wonder if he remembers. He made the boy drink a sip of water in that unusual position. Then he went on to explain that food we eat does not travel through the alimentary canal by gravity , but through a muscular process , and is independent of the position you are in . It was called peristalsis, a word that I can never forget ,even If I wanted to.

I can go on and on from circulatory system , skeletal system to reproductive system, I can still recall the way the subject was introduced and an interest created.

As for mathematics , we were taught just the theorems and principles in class. We had to do a whole lot of exercises on our own to be discussed in the class the next day. When Mr Ram Kalia , terror to some, inquired to know who all could get the solutions right, it was absolute thrill to put up your hand and walk up to the board. The prospect of this moment motivated me to work and solve it on my own the previous day. This is one thing I missed , be it in college or anywhere else.

Mr Cherian introduced the idea of the first law of motion like this. He took an ink bottle from a boy , placed it on a piece of paper on the table. The idea was to show that as long as he moved the paper slowly, the ink bottle would move with the paper; but if he did it in one quick motion the paper would come free leaving the ink pot at the same place. Easier said than done. The way he was charged up I was expecting the ink bottle to go flying across the class room , break into pieces splashing ink all over. As it happened , he took a ruler from another boy and with one quick whack on the paper, released it clean off the table. There was so much energy put into teaching. The entire picture and the law of inertia is etched in my brain for ever.

As for English, I can say, we did most of the exercises in Wren and Martin book , and on our own. Then we had English Today, by Ronald Ridout, generally referred to as just “Ridout” , a gem of a book. We never heard about anything called “learning questions and answers” . The only thing we learnt probably was how to question yourself, how to push yourselves and find the answers. After all what is better learning than learning to learn ?

May be it was just Zeitgeist; the spirit of the times, and I am making too much of it. There was an enthusiasm to share knowledge without thinking of marks and competitions. It was truly lighting a lamp rather than filling a bucket.

What We Ate

The first thought that comes to mind when I think of the food we had at the school was that it was wholesome but not extravagant bland but not characterless; something that one gets well used to while at the school but would not like to go back to later. Like most things are in life it was a mixed bag.

During the vacations ,this was one aspect that visiting mamas and mamis , these days called uncles / aunts, had lots of questions to ask about. After the first question “Why Sainik School?” the next query invariably went like “Kalambara enna poduva ?” . The question literally translates to “what do they put in in morning ?“. Even in Tamil it sounds more like feeding cattle or horses than children. I presume it meant a lack of choice and feeding of children en masse. Then other questions follow like whether it would be like Aathu saappadu, meaning home cooked food. Some go into the details of the kind of rice and cooking oil used. In a typical brahmin household parboiled rice for meals was sheer blasphemy, and so were certain types of cooking oil. I generally answered in monosyllables in yes or no format . Honestly I never knew what I was eating except the name used for the final form. Khaja was a sweet served generally on Saturdays ; I could fairly describe what it looked like and tasted like but if someone were to ask me whether it was made of atta or maida , dalda or groundnut oil, sugar or jaggery and so on I was totally clueless.

I was never a foodie and never cared to remember what I had for the previous meal and what I am likely to have for the next meal. It is quite unlike my children who would ask about the menu for dinner at the breakfast table and could say with authority , “no not Chinese, we just had it three days back!”. Till date, I can have idli or bread ,day after day without getting bored or even repeat the breakfast fare for lunch. I wonder if the trend started at the school where the menu was fixed for years together ! Can’t really say that as I see many of my then class mates now turned to greedy gourmands . Who knows!

Coming back to the main idea of what we ate at school, I’ll go over some of the unique features and dishes rather than the weekly menu that was repeated for forty weeks in a year; considering that about 12 weeks went off in vacations. Every place has some unique signature dishes . If you ever come across an Ex NDA , someone who has been through its haloed campus in the last seventy years of its existence , ask him about cold coffee, scrambled eggs, or tipsy pudding. You will find an instant gleam in the eyes followed by cartwheels and back-flips for the next 5-10 minutes!

We too had some unforgettable dishes like cutlets, Jaangri, mysorepak and so on. More then the dish itself, it is the association of a weekday with a particular item that one remembers fondly; Thursaday Jaangri ,Fridays Cutlets, Saturdays idli & Khaja , Sundays Dosai and Mysorepak and so on. Items like sweets and cutlets and Dosais were controlled items while rice and sambaar /daal were unlimited. Bread for breakfast, as I recall, fell somewhere in between highly controlled and totally decontrolled. There was a default number of four slices per head which was more than enough for people like me and there were boys who, always asked for more like Oliver Twist. Butter , Jam and milk were limited in any case so one learnt to stretch these items through half a loaf of bread or more. There was a peculiar way of eating bread in that slices were further broken into small bits and stuffed into half a tumbler of milk. It is amazing to learn how many slices can be stuffed that way to be eaten with a spoon like some kind of pudding.

I know I have missed out totally on meat dishes, as those days I scrupulously avoided non veg stuff including eggs. The kind of vegetarian substitutes we used to get were pathetic; a handful of monkey-nuts, a spoon of butter or some such thing; nothing really to write home about. The potato cutlet in place of fish cutlet was an exception.

There were some guys who were very choosy and would demand bread in place of idli ; but by and large, most of us were omnivorous. Anything on the table was demolished with gusto, with a keen eye on what else could be got from neighbours and / or a helpful waiter.

If you ask anyone , what was the single most despised item of food, it is likely to be something we called “chukka roti”. Much later in life I learnt that it was “sookha roti” in hindi meaning dry bread with no oil or ghee, that became “chukka roti “ for us Tamilians. It was covered with powdery atta ,dry and bitter . On hindsight it must have been made through subsidized govt supplied wheat flour. Be that as it may, I never recall leaving anything on my plate ; sweet, sour, burnt or bitter. The practice stands till today.

One can’t ignore that we are all prisoners of our times. Those were the days when most people consumed food from Public Distribution System and open market was expensive . There was no junk food . Be it at home or the school ,one waited for the regular meal times and were not too picky about food . Nothing was wasted and anything edible was always welcome. Today , when I go back to the Boys Mess or cadets’ Mess as they call it now, I tend to compare it with the food at NDA or other residential schools. But looking through the eyes of a young boy in the 70s, I must say, it was one of the best fares one had as a child.

The Youth and the Old

Quote generally attributed to Somerset Maugham

The other day I was watching a typical show on a business channel on investment advice.

Life is full of ironies. We find on TV Channels that it is mostly twenty somethings fresh from college armed with a degree on finance management, who offer a wide range of advice to people of all ages , who have faced   all kinds of financial calamities and have been battered by life. I wonder why most of them have to be girls; at the risk of sounding misogynistic, I feel , the riskiest undertaking, these advisers would have faced  on investments and risk management, would have been exposure to  online booking of air tickets and hotel rooms. I don’t think they would be under pressure to support a family or even support themselves by holding on to a job. 

So, they generally stick to laid down formulae for risk taking. One  formula goes like this ; 110 minus your age in years should give the percentage of investment you have in equities.

Coming to the TV Show, what caught my attention was that the younger investors were easily alarmed by any downswing in the market and consequent erosion  of wealth. They have the youth and energy to earn  more money and recoup losses and also they enjoy good health to hope to see their investments grow over the next 25 -30 years. But then human behaviour is strange.

On the contrary, there were a whole lot of retirees who were not only prepared to take risk, but were also ready for the long haul, if the market forces turned  adverse.

A conversation went on like this :-

Investor : I have investments in 10 MFs (lists all the funds) . I am a long term investor ……

TV Anchor :  Your fund selection is excellent for long term investment. What is your age now and how much do you earn per annum?

Investor : Just retired about a couple of years back. I am about 63.

TV Anchor : At your age, it is advisable to reduce investment in equities or equity based MFs….. blah ..blahh

Investor: I can wait. No problems. The market will improve . BY 10-12 years I am sure the returns will be good.

From the facial expressions and the body language, unspoken words from the Anchor were loud and clear .

      – No doubt , the fund will stabilize in ten years time, but will you be stable then ?

     –  Wonder what are you going to do with the bumper returns at 75 !

Obviously she could not ask these questions explicitly. So the conversation went back and forth; she harping on matching his risk profile with his age and he assuring her that he was okay to wait for ever.

Old age not only gives you lots of time in the present, but also gives you the patience to wait for a future reward.

The youth neither has time in the present nor the patience to wait for a future reward.

Viva Old-age !