

{"id":101,"date":"2012-05-17T07:59:00","date_gmt":"2012-05-17T07:59:00","guid":{"rendered":"http:\/\/sibha.online\/wprandom\/2012\/05\/17\/what-is-for-touching\/"},"modified":"2019-06-28T08:58:33","modified_gmt":"2019-06-28T08:58:33","slug":"what-is-for-touching","status":"publish","type":"post","link":"https:\/\/sibha.in\/RR\/2012\/05\/17\/what-is-for-touching\/","title":{"rendered":"what is for &#8216;touching&#8217;"},"content":{"rendered":"<div dir=\"ltr\" style=\"text-align: left;\"><\/p>\n<div style=\"clear: both; text-align: center;\"><a href=\"http:\/\/1.bp.blogspot.com\/-NjcByrADt-s\/T7Sv1v-0i1I\/AAAAAAAAA_0\/mLbes61DvfQ\/s1600\/tamil_food_20100111.jpg\" style=\"clear: left; float: left; margin-bottom: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"174\" src=\"http:\/\/1.bp.blogspot.com\/-NjcByrADt-s\/T7Sv1v-0i1I\/AAAAAAAAA_0\/mLbes61DvfQ\/s320\/tamil_food_20100111.jpg\" width=\"320\" \/><\/a><\/div>\n<div style=\"text-align: justify;\">At home, whenever there is a talk of a meal &nbsp;\/ tiffin there is always the question of &#8216; thottukka &nbsp;enna ?&#8217; &nbsp;(for the benefit of non tamil speaking, thottukka literally means &#8216;touching&#8217;) , but it is one of those untranslatable words associated with the way some people eat.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">It is best explained in a scene in the tamil movie &#8216;nala dhamayanti&#8217;.&nbsp;A customs official opens a jar of pickles and asks, &nbsp;&#8216; something eatable&#8217; ; the pallakkad brahman is mortified; and he &nbsp;exclaims&nbsp;in a thickly accented english &#8216;no no no no, not eating.. only touching.&#8221;<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">It is not seasoning, not&nbsp;garnishing&nbsp;or anything like that. Typically, when you have &nbsp;curd rice with your &nbsp;fingers that have just touched a dollop of pickle, well that is &#8216;thottuka&#8217;,<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Some people &nbsp;call it a side dish. but it is more than just that. it complements the &nbsp;main dish from taste, texture, nutrition and health point of view.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">There is strict code for what can go with what . There is virtually not a single preparation that is complete in itself. What is idli without the coconut chutney or curd rice without a dollop of pickle, particularly, lemon or better still, dry sweet lime pickle.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">How can one have adai with sambhar? &nbsp;For a Tanjavoor brahmin, &nbsp;it is sheer blasphemy to have adai with anything other than jaggery or butter.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Curd rice being the most important dish for the &#8216;Tambra&#8217;s has a great many items to go with it. Just the sight of <a href=\"http:\/\/shanthisthaligai.blogspot.in\/2010\/01\/mahali-kizhangu-pickle.html\">makali kizhangu<\/a> &nbsp;kindles one&#8217;s appetite so much that you end up having double the portion of curd rice; after all you cannot have makali kizhangu without curd rice.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">While &#8216;touching&#8217; is so important while eating, at times, a simple touch can render a whole meal uneatable. &nbsp;Here, we come to the concept of echil (avoiding contact with saliva, like while sipping from a tumbler) and pathu (<span style=\"background-color: white; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 15px; line-height: 20px; text-align: -webkit-auto;\">segregating cooked food from uncooked food)<\/span>.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">most people can never understand the nuances. But a tamil brahmin can never understand as to<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: left;\"><\/div>\n<ul style=\"text-align: left;\">\n<li style=\"text-align: justify;\">how can you &nbsp;drink water from a bottle or a glass on which some one else &nbsp;has put his or her lips to ?<\/li>\n<li style=\"text-align: justify;\">how can you pass around a cake or a sweet for everyone to take a bite from ?<\/li>\n<li style=\"text-align: justify;\">how can you wash the utensils in a sink where someone has just gargled after a meal ?<\/li>\n<\/ul>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><u>tail-piece<\/u><\/div>\n<div style=\"text-align: justify;\">an american, the story goes, was offered a makke ki roti with saag on top. He ate the saag with &nbsp;a spoon and returned the &#8216;plate&#8217; to his host.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>At home, whenever there is a talk of a meal &nbsp;\/ tiffin there is always the question of &#8216; thottukka &nbsp;enna ?&#8217; &nbsp;(for the benefit of non tamil speaking, thottukka literally means &#8216;touching&#8217;) , but it is one of those untranslatable words associated with the way some people eat. It is best explained in a &hellip; <a href=\"https:\/\/sibha.in\/RR\/2012\/05\/17\/what-is-for-touching\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;what is for &#8216;touching&#8217;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[68],"tags":[],"class_list":["post-101","post","type-post","status-publish","format-standard","hentry","category-humour"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/posts\/101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/comments?post=101"}],"version-history":[{"count":1,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/posts\/101\/revisions"}],"predecessor-version":[{"id":709,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/posts\/101\/revisions\/709"}],"wp:attachment":[{"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/media?parent=101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/categories?post=101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sibha.in\/RR\/wp-json\/wp\/v2\/tags?post=101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}